This paper examines Hegel’s chief paradigm for interpreting his dialectical method, which is that of circularity. The position that Hegel’s Logic (whether Greater or Lesser) begins without presuppositions loses validity upon clarification of this model of reasoning. Philosophy must begin necessarily with presuppositions, according to Hegel, and can only be justified adequately by explaining those presuppositions while also reflecting upon its own immanent method of explanation. Philosophy must therefore be self-reflexive, immanent, and systematic (or holistic). Such a view of philosophy (...) defends the goal of theoretical closure and excludes the assumption of a value-neutral standard of rationality. (shrink)